“The Nation and War, Some Reflections from Israel’s History” Tuesday, April 23, 4pm, 6191 Helen C. White
“The Making, Unmaking, Remaking of Israeli Militarism” Wednesday, April 24, 4pm, 6191 Helen C. White
Open seminar for public, students, and faculty Thursday, April 25, 12:20pm, 8108 Social Science
FREE & OPEN TO THE PUBLIC
URI BEN-ELIEZER is a political sociologist and chair of the department of sociology at the University of Haifa, Israel. His research interests include Israeli democracy, civil society, social movements, state-society relations, army-society relations, and peace and war. He has published numerous articles in such journals as Comparative Politics, Comparative Studies in Society and History, Comparative Political Studies, Theory and Society, Political Geography, Social Politics, Social Movement Studies, and Ethnic and Racial Studies. Ben-Eliezer is also the author of three books in English: The Making of Israeli Militarism (Indiana UP, 1998); Old Conflict, New War: Israel’s Politics Toward the Palestinians (Palgrave-Macmillan, 2012); and War over Peace: One Hundred Years of Israel’s Militaristic Nationalism (University of California Press, 2019 forthcoming).
(JERUSALEM) — An Israeli court on Tuesday upheld a deportation order against Human Rights Watch’s local director and gave him two weeks to leave the country.
The Jerusalem District Court rejected an appeal by Omar Shakir to remain in the country, saying that his activities against Israel’s West Bank settlements amount to a boycott of the country.
Israel enacted a law in 2017 barring entry to any foreigner who “knowingly issues a public call for boycotting Israel.” Tuesday’s ruling was the first time the law was applied to someone already residing in the country.
Shakir, a U.S. citizen, has worked as the New York-based group’s Israel and Palestine director since October 2016.
Israel’s interior minister ordered Shakir’s deportation in May 2018, calling him a “boycott activist.”
The court said that Shakir “continues his actions publicly to advance a boycott against Israel, but it’s not on the stages at conferences or in university panels, rather through disseminating his calls to advance boycott primarily through his Twitter account and by other means.”
It cited Shakir’s support on Twitter for AirBnb’s decision to remove postings from Israeli settlements in the West Bank as an example. AirBnb later backtracked on that decision.
Human Rights Watch said neither the organization nor Shakir promotes Israel boycotts, but has called for companies to cease operations in West Bank settlements because they “inherently benefit from and contribute to serious violations of international humanitarian law.”
Israel captured the West Bank, along with east Jerusalem and the Gaza Strip, in the 1967 Mideast war. Palestinians seek these territories for a future state. Most of the international community considers Israeli settlements in the West Bank illegal.
The court upheld the law applying to boycotts of “areas under (Israel’s) control,” namely the West Bank, not just of Israel proper.
This time; Palestine Updates brings you two powerful testimonies. The first is from Zoughbi Zoughbi, Director of Wi’am: The Palestinian Conflict Transformation Center. Wi’am is a grassroots civil society organization based in Bethlehem with a mission to promote peacebuilding and empower community members as agents of change. Zoughbi describes himself as a Palestinian, who believes that violence dehumanizes human beings. Therefore, through nonviolent struggle, he seeks to find the common ground in Judaism, Christianity, and Islam in the belief that human beings are created in the image of God.
In his testimony: ‘Encircling the sharp edges’ Zoughbi shares his sadness and disdain at the way his wife was refused permission to enter Israel when she flew back from the USA to join the family on the occasion of their son’s marriage. In a second testimony, Elaine, his wife, a US citizen also writes of her emotions and details of the encounter with an intensely callous and inconsiderate set of immigration officers who had just one reason to treat her as they did. Elaine had married a Palestinian. Zoughbi puts it poignantly when he writes: “The story of our family is but one of many similar stories, especially those Palestinians married to persons from other countries and from Palestinians who live in diaspora. My story has hit me hard. Families have the human right to be together; it is the basis of all human rights, whether someone marries tomorrow or is married 30 years from tomorrow”.
Please read these testimonies and disseminate them widely. They are profound and touching. It never ceases to amaze those of us from the outside how Palestinians remain resilient even in the harshest of circumstances and view their own adversity as reasons to fight for universal justice, not just their own.
You may wish to write a letter of solidarity to the family of Zoughbi (zoughbi at alaslah.org)
Last Wednesday, as I was preparing to depart for the United States for a series of speaking engagements, I was abruptly stopped and prevented from boarding my flight at Ben Gurion airport. The US consulate informed the airline staff that US immigration has banned me from entering the country, despite having a valid visa, without providing a reason.
Given my regular, unhindered travel to the US for years, this ban seems to be an ideologically and politically motivated measure that fits in with Israel’s escalating repression against human rights defenders. Israel’s far-right regime is not merely continuing its decades-old system of military occupation, apartheid and ethnic cleansing against Palestinians, it is increasingly outsourcing its anti-democratic tactics to the US.
As a co-founder of the nonviolent Boycott, Divestment and Sanctions (BDS) movement for Palestinian rights, I have been smeared by the Israeli government and banned from travel repeatedly, including in 2018 when I was prevented from going to Jordan to accompany my late mother during cancer surgery. Israel’s intelligence minister threatened me with “targeted civil elimination”, drawing condemnation from Amnesty International. Their de facto and “arbitrary travel ban” against me was recently lifted for three months after Amnesty International’s pressure.
On this US trip, I was scheduled to meet with policymakers and journalists and to address the critical need for cutting US complicity in Israel’s grave violations of Palestinian rights before audiences at New York University, Harvard, a black community bookstore in Philadelphia and the Tzedek Chicago synagogue. Afterwards, I was going to attend my daughter’s wedding in Houston.
I have decided not to miss any of my speaking engagements, joining via video in the middle of my nights, but I cannot possibly compensate the personal loss of missing my daughter’s wedding. I am hurt, but I am far from deterred.
Since Trump took office, he has repeatedly signaled his deep bias in favor of Israel. His Middle East team, Jared Kushner, Jason Greenblatt and David Friedman, with their fervent support for Israel’s illegal settlements and other crimes, must be the most dishonest broker in the history of US “peacemaking”. He has recognized Israeli sovereignty over Jerusalem and the Syrian Golan Heights in violation of international law and more than seven decades of official US policy.
Meanwhile, members of Congress and politicians in 27 states have passed laws intended to suppress the voices of Americans who support BDS. The ACLU has condemned these repressive measures as an unconstitutional violation of free speech that is “reminiscent of McCarthy-era loyalty oaths”.
All of this has emboldened Israel’s hardline rightwing government to accelerate its racist, oppressive policies towards the Palestinian people. Over the last year, Israeli soldiers have massacred hundreds and injured thousands of unarmed Palestinian protesters demanding refugee rights and freedom from the open-air prison that Israel has turned Gaza into.
THE LIONS’ DEN Zionism and the Left From Hannah Arendt to Noam Chomsky By Susie Linfield
As discouraging as these times may be for fans of liberal democracy, the mood among liberal friends of Israel — including most American Jews — is more like severe heartbreak. Look one way and there’s Israel’s right wing carousing with European despots and Holocaust deniers while fanning racism at home. Look the other way and see the cream of the intersectional left cavorting with the reactionary bigot Louis Farrakhan while young rock-star progressives in Congress set about rebranding the Jewish state from ally into enemy and its supporters — meaning, again, most American Jews — into traitors.
Long gone are the days when Israel was new and appealed to idealists around the world, when Golda Meir was a celebrated deputy chairwoman of the Socialist International and Pete Seeger and the Weavers were singing the Israeli folk tune “Tzena, Tzena, Tzena” on the “Hit Parade.”
Tzena, Tzena, Tzena – The Weavers
How has it come to this? That is the central question Susie Linfield poses in her new book, “The Lions’ Den: Zionism and the Left From Hannah Arendt to Noam Chomsky.”
How, she asks, did the state of Israel, which “came out of, and was nurtured by, the left,” become anathema to that same left? How did “Zionist,” the name for participants in and sympathizers with the Jewish state-building effort, “become the dirtiest word to the international left — akin, say, to ‘racist,’ ‘pedophile’ or ‘rapist’?”
On the flip side, how did Israel “come to deny the national rights of a neighboring people and to violently suppress them — not for a year or two, but for over a half century?”
Important questions, and achingly timely. Strangely, “The Lions’ Den” does not really address them. The book is described in Linfield’s introduction, in the jacket copy and promotional material as an “intellectual history” tracing the evolution of left-wing thought that brought us from there to here, from, say, Pete Seeger to Ilhan Omar. But the actual book, the one sandwiched in between “Introduction” and “Conclusion,” is something quite different. It is, in fact, something more original, more interesting and probably more important than a standard intellectual history would have been. Why the book so misrepresents itself remains a mystery.
The heart of “The Lions’ Den” is a series of individual portraits of iconic, midcentury left-wing thinkers who wrote extensively on the idea and reality of Jewish statehood. Six of the eight share overlapping biographies and experiences, which makes their very different intellectual journeys through the same historical thicket both instructive to today’s searchers and relevant to today’s crises.
Ahmed Abu Artema is a Palestinian writer and activist. A resident of Rafah in the Gaza Strip, his family was expelled from its home in the Ramle district in 1948. A follower of nonviolent resistance, he is one of the main organizers of the Great March of Return, which has taken place every Friday for more than a year at the separation wall with Israel. A heavy-handed Israeli response has caused hundreds of Palestinian deaths and many more people injured.
I interviewed him recently for my radio show in Madison, Wisconsin, and followed up with emailed questions, which were translated from Arabic by Jehad Abusalim.
Q: What is the Great March of Return about?
Ahmed Abu Artema: The Great March of Return represents the clearest expression of the will of the displaced Palestinian refugees: They want to go home. In 1948, Zionist militias expelled more than 750,000 Palestinians from their cities and villages to pave the way for the establishment of the state of Israel. These forces believed that, with time, the refugees would adapt to the reality of refugeehood and would forget their homeland.
But the message of the Great March of Return clearly says that the Right of Return is to be negotiated, and that new generations of refugees who were born in the refugee camps in exile still adhere to their inalienable right to return to their homes and property.
Q: How did the march come into being and what has happened since?
The 2019 North America Nakba Tour comes to Madison
UW-Madison Red Gym, On Wisconsin room
716 Langdon St
7:00 pm – 9:00 pm
Mariam Fathalla was just 18 years old in 1948 when her 4,000 year old village was leveled and she was forced to flee Palestine along with hundreds of thousands of others to make way for the establishment of the State of Israel. For the past 71 years she has lived in crowded, makeshift refugee camps in Lebanon. Now an 89-year-old great-grandmother, she has seen five Israeli invasions of Lebanon, as well as the 1976 Tel al-Zaatar massacre that killed more than 2000 refugees.
Don’t miss this extraordinary opportunity to hear Mariam’s eye-witness story and learn the true story of the event that Palestinians call the Nakba (catastrophe). She will be joined by 24-year-old Palestinian journalist and translator Amena ElAskhar, herself the great-granddaughter of Nakba survivors.
Co-sponsored by Madison-Rafah Sister City Project, UW-Madison Students for Justice in Palestine, and WUD Society and Politics. Welcomed by WORT Radio.
Amena ElAshkar will be a guest on WORT Radio’s Morning Buzz with host Jan Miyasaki on Wednesday, April 17 between 8 and 8:30 am. Tune in at 89.9 FM or listen live online.
Amena ElAshkar will be a guest on WORT Radio’s A Public Affair with host Esty Dinur on Friday, April 19 from 12:40 to 1:00 pm. Tune in at 89.9 FM or listen live online.