206 Ingraham Hall
12:00 to 1:00 p.m.
UW Middle East Studies Program presents Juan Cole (Professor of History at the University of Michigan) speaking on “Paganism and Muslim Peace-Building in the Mecca Period (610-622): What does the Qur’an Say?”
Later Muslim accounts posit an essential enmity between Muslims and pagans in the Hejaz, leading to the wars of the 620s. These Umayyad and Abbasid accounts have influenced the interpretations of contemporary scholars. A close examination of Qur’anic texts from the Meccan period, however, reveals a consistent and strongly held option for peace. It will be argued that the sanctuary status of Mecca as a holy city made this experiment in peace theology possible.
For more info please contact: Névine El Nossery, Director of the Middle East Studies Program, elnossery at wisc.edu
206 Ingraham Hall
12:00 to 1:00 p.m.
UW Middle East Studies Program presents Nadav Shelef (Professor, department of Political Science, UW-Madison) speaking on “The impact of UN recognition on Palestinian public opinion.”
In the fall of 2012, the United Nations General Assembly recognized Palestine as a “nonmember observer state.” His talk will present research showing that the UNGA recognition shaped Palestinian mass attitudes towards both territorial compromise and the use of violence to achieve national aims. Specifically, international recognition simultaneously increased support for partition as a strategy of conflict resolution and decreased support for compromise on the territorial terms of partition. With respect to attitudes towards the use of violence, we find that international recognition significantly reduced popular support for violence, but only among Palestinians who did not identify with any of the existing Palestinian political parties.
For more info please contact: Névine El Nossery, Director of the Middle East Studies Program, elnossery at wisc.edu Continue reading →
Two families – one Jewish Israeli, one Palestinian Christian – have lost a close family member as a result of the prolonged conflict between their two nations. As part of this organization of over 600 families, George and Najwa Saadeh and Rami Elhanan, are committed to reconciliation and working together for peace.
Fida Qishta, who visited us in Madison in 2014 and 2015 to show her powerful first film Where Should the Birds Fly, has been in film school in California. She is looking for donations to help fund her thesis film Equally Damaged. Please consider a donation via the gofundme link or check. As of today, she is still in need of $2,000.
We still have copies of Where Should the Birds Fly for sale, and one that we can loan for showings. If anyone is interested, let me know.
This past Friday, I had the honor to participate in an incredible, unprecedented mass action of civil disobedience in the H2 section of Hebron – in the heart of Israel's unjust and illegal occupation.
I'll start with a little bit of history:
In 1968, a year after Israel conquered the West Bank, a group of radical religious settlers led by Rabbi Moshe Levinger, led a group of followers to a hotel in Hebron – with the government’s support – to observe a Passover seder. When it was over, they refused to leave; and following a negotiation with the government, they were allowed to create a settlement to the east of Hebron that they named Kiryat Arba Since that time, Jewish settlers gradually moved into Hebron proper. Over the years tension gradually increased in Hebron. Things changed drastically in 1995 after Baruch Goldstein murdered 29 Muslim worshippers in the Ibrahimi mosque. Fearful of reprisals, the IDF imposed increasing curfews and restriction of movement on the Palestinian population.
In 1996, as part of the Oslo agreement, Hebron was divided into two sections: H1 and H2. H1 is locally governed by the Palestinian Authority and is home to approximately 120,000 Palestinians. Tens of thousands of Palestinians live in H2 along with 600 Jewish settlers. Since the Second Intifada, Israel increased their security crackdown on this part of the city, blocking off major streets to Palestinians – most notably the main commercial road, Shuhadah Street. (The army refers to them as “sterile roads”).
Gaza has been under Israeli blockade for the past decade during which Israel has also launched countless attacks against the besieged population, turning their life into a nightmare and a continuous struggle. Through Freedom Flotillas and other naval missions we have brought international attention to their suffering and their resistance. The Women’s Boat to Gaza is an initiative of the Freedom Flotilla Coalition (FFC) and is composed of civil society organizations and campaigns from many countries. We have been challenging the illegal and inhuman Israeli blockade of Gaza for years and are committed to continue the struggle until the blockade is unconditionally lifted and the Palestinian people everywhere regain their full rights.
The Women’s Boat to Gaza (WBG) seeks not only to challenge the Israeli blockade but to also show solidarity and bring a message of hope to the Palestinian people. With the support of women, men, non-governmental organizations, civil society groups and from women’s collectives and events around the world, we will make this happen.
Help Us Sail to Gaza to Break the Israeli Blockade!
Next we meet Hani Amer, whose farm lay on the route of the infamous wall. After a long struggle, Amer won the right to have his house and some of his land preserved . . . The Israeli Army built a gate that they opened for 15 minutes every 24 hours. . . Most disturbing is “planet Hebron,” where the list of abuses considered normal includes soldiers firing tear gas at schoolchildren to mark the beginning and end of each day of school.
Palestinian campaigners have launched popular boycott campaigns across the West Bank in recent months
The Palestinian-led, global Boycott, Divestment and Sanctions (BDS) movement was launched eleven years ago as a nonviolent and effective means for progressive people and organisations across the world to support the struggle of the Palestinian people for our rights under international law.
Inspired by the struggle against apartheid in South Africa and the US Civil Rights movement, BDS today is widely recognized as having a strategic impact in challenging international support for Israel’s regime of occupation, settler-colonialism and apartheid over the Palestinian people.
Having failed to stop the inspiring spread of mainstream support for the BDS movement across the world, Israel has launched a desperate and dangerous war of repression and demonization against the movement that reminds us of the darkest moments of McCarthyism in the US.