Gaza: A gaping wound
Behind every erased Gazan family is an Israeli pilot. Behind every orphaned child who has lost his brothers and sisters in the bombing is an Israeli commander who gave the order and a soldier who pulled the trigger. Behind every demolished house are the Israeli physicist and hi-tech specialist who calculated the optimal angles for maximal impact. And there is the army spokesperson (backed by legal experts) who always evaded the journalist’s question: how proportional is it to shell an entire building with all its inhabitants? What – in your laws – justifies killing 23 family members, babies, children and the elderly among them, in one fell swoop of a missile?
There is one very present absentee in the “stories” below: Israeli society. Whether those members of society directly responsible, from government ministers and general military staff down through the ranks, or those who are indirectly responsible in their support and refusal to know. Have the direct accomplices – most of whom preserve their armed anonymity – ever shown any interest in knowing who was targeted by their sophisticated smart bombs? Or how many unarmed civilians they killed, their names, how many girls and boys, how many members of a single family, how many entire families have been erased? Disastrously, the safe guess is that physical distance and the fact that both soldiers and commanders did not have to soil their hands with blood nor see the mangled bodies with their own eyes helped them greatly to bury any information, knowledge, and thought.
Before and between the major onslaughts of 2008-9, 2012 and 2014 “smaller-scale” Israeli assaults were carried out, and they too wiped out lives, or erased the toil of many years and added traumas onto past disasters. Another link in such a long chain of injustices that one’s head is dizzy with disbelief, or the need to forget. At times, Gazans themselves help one forget: with their humor, their warmth, the continuity of life and vitality their creativity which breaks through all barriers and limitations of the siege and the pain, their silences – for they are sick of telling, or because what’s the point. But more than ever, more than any previous large-scale or smaller-scale assault, after 2014, the quenched eyes of Gazans have recounted how that was the most horrific of attacks.
Amira Hass, Haaretz, June 26, 2016
With Israel having cut the Palestinians’ water supply, I visited two settlements where the people are supposedly suffering too.
Thus tweeted MK Bezalel Smotrich (Habayit Hayehudi) on Friday: “No joke: We’ve gone back 100 years!” He reported on five stations for providing drinking water that were placed that morning in the settlement of Kedumim.
That day, the religious Zionist weekly Makor Rishon published an article titled “The water crisis in Judea and Samaria: In the settlement of Eli huge bags of drinking water were distributed to the residents.”
So I set out to witness this suffering at two settlements. I left before I saw the tweet by one Avraham Benyamin in response to Smotrich: “We’re waiting for a series of empathetic articles in Haaretz. We’ll continue to wait.”
Water is the only issue in which Israel (still) finds it difficult to defend its discriminatory, oppressive and destructive policy with pretexts of security and God
Amira Hass, Haaretz, Jun 21, 2016
Israeli spokespeople have three answers ready to pull out when they respond to questions on the water shortage in West Bank Palestinian towns – which stands out starkly compared to the hydrological smugness of the settlements: 1) The Palestinian water system is old, so it suffers from water loss; 2) the Palestinians steal water from each other, and from the Israelis; and 3) in general, Israel has in its great generosity doubled the amount of water it supplies to the Palestinians, compared to what was called for in the Oslo Accords.
“Supplies,” the spokespeople will write in their responses. They will never say Israel sells the Palestinians 64 million cubic meters of water a year instead of the 31 million cubic meters agreed to in the Oslo Accords. Accords that were signed in 1994, and that were supposed to come to an end in 1999. They will not say that Israel sells the Palestinians water that it first stole from them.
Bravo for the demagogy. Bravo for the one-eighth portion of truth in the answer. Water is the only issue in which Israel (still) finds it difficult to defend its discriminatory, oppressive and destructive policy with pretexts of security and God. That is why it must blur and distort this basic fact: Israel controls the water sources. And being in control, it imposes a quota on the amount of water the Palestinians are allowed to produce and consume. On average, the Palestinians consume 73 liters per person per day. Below the recommended minimum. Israelis consume a daily 180 liters on average, and there are those who say even more. And here, unlike there, you will not find thousands who consume 20 liters a day. In the summer.
Israel says region’s intense heatwave combined with Palestinian Water Authority’s refusal to approve additional infrastructure had led to ‘old and limited pipes being unable to transfer all the water needed.’
A water tanker in the Palestinian village of Halhul, near Hebron. Michal Fattal
Amira Hass, Haaretz, Jun 21, 2016
Since the start of this month, tens of thousands of Palestinians have been suffering the harsh effects of a drastic cut in the water supplied them by Israel’s Mekorot water company.
Thursday, April 3rd, 2008
Pyle Center, UW Campus
Amira Hass is a world-renowned Israeli journalist, and the only one who actually lives among the Palestinians that she reports on. She is a courageous and articulate voice on the Israeli occupation and oppression of the Palestinians.
Hass covers Palestinian affairs for the Israeli daily Haaretz. She is the author of Drinking the Sea at Gaza and Reporting from Ramallah. Known for her honest and often brutal portrayals of the impact of Israeli occupation on the lives of ordinary Palestinians, she received the 1999 International World Press Freedom Award in recognition of her work in the Gaza Strip. She gave this talk as part of the “Reporting the Middle East” lecture series at UW-Madison in October 2003.
Hass will also be a guest on A Public Affair on Friday, April 4th from noon to 1:00 p.m. on WORT 89.9 FM with host Judith Siers-Poisson.
Amira Hass, Haaretz, Feb 14, 2007
The Gaza Strip is ‘abroad’ in a strange way. Israelis need a passport to get there, and Palestinian Jerusalemites need a laissez passer – the same one they need to present when they fly to Paris via Ben-Gurion International Airport.
Now it is official: The Gaza Strip is “abroad.” As of February 1, the few Israelis whose entry into the Strip is approved by the army have had to present a passport at the Erez crossing, and they are listed on the Interior Ministry’s computer as having crossed the country’s borders.
The Gaza Strip is “abroad” in a strange way. Israelis need a passport to get there, and Palestinian Jerusalemites need a laissez passer – the same one they need to present when they fly to Paris via Ben-Gurion International Airport. But when these same Jerusalemites go to Jordan via the Allenby Bridge, they use a Jordanian passport. And the Palestinians who live in that “abroad” – the Gazans – are, for the meantime, exempt from crossing with a Palestinian passport; this exemption also applies to residents of the West Bank, by order of the interior minister.
The confusing multiplicity of procedures is still more remarkable in light of the fact that Israel allows only a few people to enter and leave the Strip. Only a small number of Israelis receive this permission – mainly those with relatives in Gaza or people, primarily women, who have been married to Gaza residents for years. Receiving a permit requires prior coordination, which is very cumbersome, and it sometimes takes days until the request for a permit or a permit extension finds a fax line without a busy signal at the “office for Israeli affairs” in the Civil Administration, a military body to which the interior minister has granted the authority to continue operating the crossing.
1.5 million Arabs under Israeli siege
Amira Hass, Haaretz, Mar 22, 2006
In the elections, Israelis will not be voting just for themselves. Not only will they choose parties that affect their own lives for four years, but also those of 3.5 million occupied Palestinians – as they have done for 39 years now. The winners in Israel will form a government that will determine the most minute details of every Palestinian’s life.
This is the essence of occupation. One people casts its votes and thereby authorizes its democratic government to be a dictator in a place that it rules by military hegemony. In that place there lives a separate nation that is entirely excluded from any rights in this democratic game.
For the past two months the dictator democratically elected by the Israeli public has determined that Gaza’s residents should go on a “diet,” as Attorney Dov Weissglas advised the cabinet, immediately after Hamas’ election victory.
Defense Minister Shaul Mofaz decided that Gaza’s residents should eat less and less fresh produce and dairy produce, then less and less rice and then no bread.
For the sake of about half a percent of the population of the Gaza Strip, a Jewish half-percent, the lives of the remaining 99.5 percent were totally disrupted and destroyed – worthy of wonderment indeed.
Amira Hass, Haaretz, Aug 24, 2005
“I want to ask you as a Jew to a Jewess,” the young man said a few days ago. In these days, a beginning such as this invites a dialogue of the kind in which we have been drowning for several weeks now – a dialogue in which the definition “Jew” has been appropriated to describe some type of unique entity, one that is set apart from the other human species, a superior one. Sometimes it’s the Jewish boy with his arms raised from the Warsaw Ghetto; sometimes it’s the young girl whose orange shirt bears the slogan, “We won’t forget and we won’t forgive;” and sometimes it’s the soldier who refuses to evacuate a Jew. A unique entity of ties of blood, sacredness and land.
“As a Jew to a Jewess,” said the young man, who turned out to be a tourist from South America who has family in Israel and also understands Hebrew. It was at the Erez crossing, among the barbed-wire fencing, the locked gates, the revolving gates, the intimidating guard towers, the soldiers using special cameras to keep an eye on the handful of individuals passing through, and the booming loudspeakers through which they bark out their orders in Hebrew to women who have been waiting in the heat for five hours to go visit their sons imprisoned at the Be’er Sheva jail.