Please do this today. Atfaluna Society for the Deaf is one of our crafts suppliers as well.
Middle East Children’s Alliance, 19 November 2011
Every holiday season, the Middle East Children’s Alliance (MECA) and Joining Hands sponsors a bazaar of Palestinian crafts and goods. Throughout each year, we spend time building relationships with creative and talented artisans, farmers and craftspeople–especially women–living in the West Bank and Gaza, who make beautiful hand-woven rugs, tapestries, wooden sculptures, pottery, and embroidery.
However, due to the ongoing illegal Israeli siege on Gaza, our most recent shipment of crafts from the Atfaluna Society for Deaf Children was prohibited from leaving Gaza by the Israeli government. That’s why today, we urgently ask you to sign the petition below by Monday, November 21st, calling on the State Department to demand that Israel releases the crafts from Gaza, and end the inhumane siege and suffering:
For the past four years and to the detriment of over 1.5 million people (more than half are under the age of 18), Israel has imposed heavy restrictions on people and goods entering or leaving Gaza. For many of our Palestinian friends, these crafts are their sole means of livelihood and survival.
The suffering of Palestinians in Gaza, especially children, is at an all time high. According to the United Nations, over 70% of the population lives in poverty. The unemployment rate in the Gaza Strip, a staggering 45%, is among the world's highest. Children in Gaza are victims of acute malnutrition, a severe lack of medicine, inadequate education, and unsanitary living conditions- due to the Israeli blockade, which is supported by the United States.
Supporting the Next Generation of Unarmed Resisters
Sunday, Nov. 20 at 5 pm in Anderson Auditorium, Predolin Hall, Edgewood College
Monday, Nov. 21 at 7:30 pm on the UW-Madison campus (see Today in the Union)
The past year has seen a tremendous resurgence of unarmed revolt throughout North Africa and the Middle East as millions of people have risen up against authoritarian regimes in what has been called the Arab Spring. In the occupied Palestinian Territories, these revolutions have given momentum to the regrouping of popular resistance efforts against the Israeli occupation. Jeff Pickert will speak about the strategy and effectiveness of Palestinian popular resistance, in light of these global events. His presentation will focus on the repression of Palestinian youth, as Israeli Forces seem intent to try to stop the next generation of Palestinian leadership from engaging in nonviolent organizing. Jeff will also be drawing upon his experiences working on the ground with Palestinian villagers and activists in the southern West Bank, as well as his efforts to each Gaza as part of the most recent International Freedom Flotilla which was prevented from sailing from Greece.
Jeff Pickert is a 22-year-old American solidarity activist who has lived and worked in the occupied West Bank for a collective period of over a year and a half. In addition to studying Arabic and Palestinian politics at Birzeit University, Jeff also spent significant time engaging in direct action efforts against the occupation.
Jeff has experience accompanying Palestinian medical teams during military invasions in Nablus in 2007, participating in the continued anti-wall protests in villages such as Ni’lin and Jayyous, supporting Palestinian farmers who are greatly at risk for violence from Israeli settlers and soldiers, and working with Palestinian community organizers with the Palestine Solidarity Project in Beit Ommar. He also participated in the Gaza Freedom March initiative, which tried to reach Gaza via Egypt at the end of 2009.
Most recently, Jeff attempted to sail to Gaza from Greece as a passenger aboard the US Audacity of Hope, one of the ships that made up the second International Freedom Flotilla to challenge the Israeli naval blockade.
Palestine: Past, Present and Future
"The Ethnic Cleansing of Palestine, 1948-1967"
Tuesday, November 15, 7pm, 2650 Humanities
"Squaring the Circle: the Failure of the Middle East Peace Process"
Wednesday, November 16, 7pm, 2650 Humanities
Open Seminar for Students, Faculty and Public
Thursday, November 17, 12:20pm, 8108 Social Science
You are invited to view the photo exhibit “Windows into Gaza” at Edgewood College’s Sonderegger Hall in Madison from Sept. 24 to October 6.
A formal opening program for the exhibit will take place on Monday, September 26 from 6 to 7 pm at Sonderegger Hall. The program will include remarks by UW Professor Joe Elder, with free parking available on campus.
From September 24 to October 6, the exhibit will be open in Sonderegger Hall from 8 am to 9 pm, with limited parking on campus.
“Windows into Gaza” is an important photography exhibit about daily life in Gaza by Skip Schiel, a frequent visitor to Gaza who seeks to answer the question, “Gaza is home to one & one-half million human beings. How do they live?”
While it does not gloss over the effects of Operation Cast Lead, the Separation Wall and the Israeli embargo, it also shows children at the Beach refugee camp, men dancing the traditional Palestinian dance Debka at a Popular Achievement Festival, a child at the Rachel Corrie Peace Center in Rafah, and dinner at Ibrahem’s.
The Exhibit is sponsored by Madison Monthly Meeting (Quakers); the Department of Philosophy and World Peace Program of Edgewood College, and the Madison-Rafah Sister City Project.
The exhibit will also be at the Madison Monthly Meeting House, 1704 Roberts Court on October 8-9. There will be a video and talk by Prof. Joe Elder at 10 a.m. Sunday, October 9.
“Windows into Gaza” will move to the Dodgeville Public Library October 17-29, and then to Dubuque Universalist Unitarian Meeting House on November 18-20.
As part of the annual World Music Festival sponsored by the Wisconsin Union Directorate and others, an innovative, exciting new film will have its Madison premier.
Cultures of Resistance explores how art and creativity can be the ammunition in the battle for peace and justice on a world-wide scale.
As a celebration of cultural diversity, it was filmed in 16 languages: Arabic, Burmese, Dari, English, Farsi, French, Hebrew, Kayapó, Kinyarwanda, Kirundi, Korean, Portuguese, Sinhalese, Spanish, Vietnamese, and Xhosa.
Musicians and artists from 25 countries are featured in the documentary: Afghanistan, Argentina, Brazil, Burma, Colombia, Congo (DRC), Greece, Guatemala, Honduras, Iran, Iraq, Israel, Lebanon, Liberia, Mali, Mexico, Nigeria, Occupied Palestine, Rwanda, Sierra Leone, Sri Lanka, Syria, Uganda, USA, and Vietnam.
Join us at one of the following free showings:
- Wednesday, Sept. 14: Premier showing at 7 pm in The Marquee, Union South, with post-film commentary by Jonathan Overby.
- Thursday, Sept. 15: Showings at 7 and 9 pm in the Play Circle, Memorial Union.
Passengers Determined to Free Captain and Set Sail Again
U.S. to Gaza, July 2, 2011
In Athens 30-694-266-3852
In New York Leslie Cagan, 347-581-1782
After a two hour stand off at sea, the U.S. Boat to Gaza The Audacity of Hope was seized by the Greek Coast Guard and forced to return to the port of Piraeus under military escort. The boat’s captain has been put in jail, charged with disturbing sea trafficwhich includes endangering the lives of those on the ships and disobeying a police order to remain at dock. The crew is being detained on the boat, which is being held at a military dock just outside Athens. Most of the 36 passengers remain on the ship in solidarity with the captain and crew.
Ann Wright, retired U.S. Army Colonel, responded strongly to the arrest of the American captain of the U.S. Boat to Gaza. “I think it’s outrageous what the Greek government is doing to our captain who was taking a group of Americans to challenge the illegal Israeli blockade. We call on the Greek government to release our Captain and dismiss all charges.”
Yonatan Shapira, a crew member on The Audacity of Hope and former Israeli Air Force captain, said the captain of the U.S. Boat should be praised, not condemned for his actions. “The captain acted out of concern for the safety of the passengers and boat by taking us away from the Greek port where other flotilla boats are being sabotaged,” Shapira said.
After five days of stalling, the Greek authorities produced the results of the inspection of the boat, which took place on Monday, June 27. The Greek government inspected the boat on the basis of an anonymous complaint alleging that the boat is not seaworthy. The anonymous complaint later turned out to have been filed by the Israel Law Center. The list of infractions cited on the inspection report included such things as technical details regarding the construction material of the hull and the fact that the private inspection report emailed to the authorities was unsigned. “None of these alleged infractions are actually regulations that boats are required to meet,” said group’s Greek lawyer Emmanuel Stephanakis. “It’s obvious that these are politically motivated, baseless charges calculated to stop the U.S. Boat to Gaza from sailing.”
“This shameful chapter in Greek history is symbolized by Prime Minister Netanyahu thanking his Greek counterpart Prime MInister Papandreou for his cooperation in helping thwart the flotilla, and by the fully-armed and masked Greek commandos at sea, pointing their guns at unarmed American civilians singing We are a gentle, loving people, says passenger Medea Benjamin.
The other boats in the flotilla that are docked in Greece have been denied permission to sail due to a variety of bureaucratic obstacles the Greek authorities have thrown in their way. Greeces Civil Protection Authority confirmed Saturday the ban on departures of ships with Greek and foreign flags from Greek ports to the maritime area of Gaza was in place until further notice. Two of the boats have had physical damage done to them as well. All vow to pressure the Greek government to grant them permission to sail, and have activated their international networks. In the United States, the phones at the Greek Embassy and Consulates were so busy that callers could not get through.
I want to begin by thanking the members of AIPAC the Jewish Zionist community who are here tonight. I am glad that they decided to set aside time to express solidarity with the people of Palestine. I know that you will listen to the tapes and view the recordings of my remarks tonight and you will study them well and hopefully you will realize that you are supporting evil. You see, I too came from a deeply Zionist background, far more Zionist and Jewish than most of you here tonight. My grandfather was a signer on the Israeli declaration of independence, and my father, a general, one of the giants who planned and executed Israels most definitive military victories, namely 1948 and 1967. So I know what you were taught and I know what you think. But its time to sweep away the Zionist myths and uncover the truth so that we may all finally live in peace. The myths I will address tonight are the three most common myths:
1. The myth of 1948.
2. The myth of the existential threat of 1967.
3. The myth of the Jewish democracy.
I want to read to you a passage from my upcoming book The General’s Son, and I quote: (Growing up we were taught to believe that the Arabs had left Eretz Israel partly on their own and partially at the directive of their so called leaders, and that therefore taking their land and homes was morally OK. It never occurred to us that even if they did leave willingly, we had no right to prohibit their return. But then Israeli historians had found that what Palestinians have been saying for decades was true.) end quote. In other words when Palestinians claim something is true we doubt it but when Israelis claim it themselves, well now that is a different story. So Israeli historians found that Israel and Palestine the exact same place. But when Israel was created it was created on the ruins of Palestine.
Now, although Palestine was not a state yet, it would have become one had it not been so thoroughly destroyed. Palestine had bustling cities where commerce and trade were taking place, they had a middle class, they had judges and scholars and a rich political life and indeed they had culture and a unique identity that set them apart from the rest of the Arab world. What the Palestinians did not have, the one thing in which they did not invest was a military. And while they constituted the vast majority of the population, when the Jewish militias attacked, they were helpless.
The Jewish community in Palestine at the time was small, numbering less than half a million people but it had developed its own state like institutions separate from those of the Palestinians. Based on the principle of Hafrada, or segregation, they had developed their own schools, a nationalized health care system, a quasi government and a strong, well trained militia with young men like my father who were dedicated to creating a Jewish state in Palestine disregarding the existence of the vast majority of the population who were, Palestinians.
In 1948 the Jewish militia became the Israeli army but between the end of 1947 and the beginning of 1949 they destroyed close to 500 towns and villages and exiled close to 800,000 Palestinians who to this day are not permitted to return. So, it turns out that the creation of Israel had not, after all, been a haphazard fight in which the Arabs fled their homes due to the directives of their own leaders. It had been a systematic campaign of ethnic cleansing by the Jewish militia involving massacres, terrorism, and the wholesale looting of an entire nation.
My mother remembers the homes of the Palestinians who were forced to leave West Jerusalem. She herself was offered one of those beautiful spacious homes but refused. She could not bear the thought of living in the home of a family that was forced out and now lives in a refugee camp. She said the coffee was still warm on the tables as the soldiers came in and began the looting. She remembers the truckloads of loot, taken by the Israeli soldiers from these homes.
Once the state was established, Israel had worked tirelessly to efface the remnants of prior Palestinian existence by demolishing towns and villages and historic sites including an estimated two thousand mosques. I recall the Israeli TV series Tkuma or “Rebirth,” (an outstanding series that describes the rebirth of the Jewish people and the establishment of the Jewish state. In one interview a veteran brigade commander of 1948 was asked if it was true that the Jewish forces burned down Arab villages. He looked up slowly into the camera and said: “Like bonfires,” he replied, they burnt like bonfires.)