Sunday, May 21
Madison Marriot West
1313 John Q. Hammons Drive, Middleton WI
Contact: Masood Akhtar, 608-332-0189
April 21, 2017
WORT 89.9 FM
A Public Affair: Juan Cole On The Middle East
12:00 pm – 1:00 pm
Listen to the program
Professor Juan Cole will be Esty Dinur’s guest on A Public Affair, WORT’s daily hour-long talk program, for a wide-ranging discussion of issues, wars and prospects in the Middle East.
April 24, 2017
“Paganism and Muslim Peace-Building in the Mecca Period”
206 Ingraham Hall
12:00 to 1:00 pm
UW Middle East Studies Program presents Juan Cole (Professor of History at the University of Michigan) speaking on “Paganism and Muslim Peace-Building in the Mecca Period (610-622): What does the Qur’an Say?”
Later Muslim accounts posit an essential enmity between Muslims and pagans in the Hejaz, leading to the wars of the 620s. These Umayyad and Abbasid accounts have influenced the interpretations of contemporary scholars. A close examination of Qur’anic texts from the Meccan period, however, reveals a consistent and strongly held option for peace. It will be argued that the sanctuary status of Mecca as a holy city made this experiment in peace theology possible.
April 24, 2017
“ISIL/Daesh and the Fate of Iraq in the Age of Trump”
Elvehjem Building L150
7:00 pm [Map]
In his second talk of the Day, Juan Cole will address the future of Iraq with a focus on the policies and approaches the new Trump administration may take in combating ISIL.
For more info please contact: Névine El Nossery, Director of the Middle East Studies Program, elnossery at wisc.edu
Juan Ricardo Cole is a public intellectual, prominent blogger and essayist, and the Richard P. Mitchell Collegiate Professor of History at the University of Michigan. He writes Informed Comment, Thoughts on the Middle East, History, and Religion, which includes “The Map: The Story of Palestinian Nationhood Thwarted”. In 1973, Juan gifted his extensive comic book collection to Northwestern University; Stan Lee of Marvel Comics attended the opening.
Wednesday, March 29th, 2017
7:30 pm to 9:00 pm
Location: Wisconsin Union Theater
Reza Aslan is an internationally renowned writer, commentator, professor, producer, and scholar of religions. His books, including his #1 New York Times Bestseller, Zealot: The Life and Times of Jesus of Nazareth, have been translated into dozens of languages around the world. He is also a recipient of the prestigious James Joyce Award.
In addition to his role as a Consulting Producer on the acclaimed HBO series The Leftovers, Aslan is also the host and Executive Producer of two other original television programs: Rough Draft with Reza Aslan (premiered on Ovation), and CNN’s new documentary series, Believer. He also served as an Executive Producer on the ABC drama, Of Kings and Prophets. His book Zealot has been optioned by Lionsgate and producer David Heyman with a script penned by Oscar nominated screenwriter, James Schamus.
In 2006, Aslan co-founded BoomGen Studios—the premiere entertainment brand for creative content from and about the Middle East—which has provided an array of targeted services ranging from strategic messaging to grassroots marketing to publicity and social media outreach, to producers, studios, and filmmakers—including Jon Stewart’s Rosewater, Netflix’s The Square, Disney’s Aladdin on Broadway and Prince of Persia: The Sands of Time, The Weinstein Company’s Miral, Discovery and TLC’s All American Muslim, and National Geographic’s Amreeka.
Aslan’s first book, International Bestseller No god but God: The Origins, Evolution, and Future of Islam, has been translated into seventeen languages, and was named one of the 100 most important books of the last decade by Blackwell Publishers. He is also the author of Beyond Fundamentalism: Confronting Religious Extremism in a Globalized Age (originally titled How to Win a Cosmic War), as well as editor of two volumes: Tablet and Pen: Literary Landscapes from the Modern Middle East, and Muslims and Jews in America: Commonalties, Contentions, and Complexities.
Aslan’s degrees include a Bachelor of Arts in Religious Studies from Santa Clara University (Major focus: New Testament; Minor: Greek), a Master of Theological Studies from Harvard University (Major focus: History of Religions), a PhD in the Sociology of Religions from the University of California, Santa Barbara, and a Master of Fine Arts from the University of Iowa, where he was named the Truman Capote Fellow in Fiction. An Adjunct Senior Fellow at the Council on Foreign Relations, he is also a member of the Los Angeles Institute for the Humanities and the Pacific Council on International Policy. He serves on the board of directors of the Ploughshares Fund, which gives grants for peace and security issues; Narrative Four, which connects people through the exchange of stories; PEN USA, which champions the rights of writers under siege around the world; the Los Angeles Review of Books, and the Levantine Cultural Center, which builds bridges between Americans and the Arab/Muslim world through the arts.
Aslan is a tenured Professor of Creative Writing at the University of California, Riverside and serves on the board of trustees for the Chicago Theological Seminary and The Yale Humanist Community, which supports atheists, agnostics, and humanists at home and abroad. A member of the American Academy of Religions, the Society of Biblical Literature, and the International Qur’anic Studies Association, Aslan’s previous academic positions include the Wallerstein Distinguished Professor of Religion, Community and Conflict at Drew University in New Jersey (2012-2013), and Visiting Assistant Professor of Religion at the University of Iowa (2000-2003).
Born in Iran, he lives in Los Angeles with his wife, author and entrepreneur, Jessica Jackley, and their three sons.
By fuming over a U.N. resolution against Israel’s settlements on Palestinian land, Israeli leaders reveal their final solution for the Palestinians – to deny them property rights and displace them.
Daniel C. Maguire, Consortiumnews.com, December 27, 2016
Danny Danon, Israel’s ambassador to the United Nations, let the theological cat out of the bag. When the Security Council rebuked Israel for their land thefts (euphemized as “settlements,”) Mr. Danon replied with pious indignation: “Would you ban the French from building in Paris?”
There, in all of it effrontery, is the imperial theology that birthed Zionism. David Ben Gurion said of Palestine “God promised it to us.” Yitzhak Baer wrote in 1947: “God gave to every nation its place, and to the Jews he gave Palestine.”
So in this hallucinatory theology, just as God gave Paris to France the Zionist deity gave Palestine to Jews including the right to build whatever they want wherever they want it. If the Zionist god posted a “Jews only” sign on Palestine, the presence of non-Jews is a sacrilege and their land claims are specious. If nothing is intelligible outside its history, as the Jesuit paleontologist Teilhard de Chardin put it, Ambassador Danon’s French allusion can only be understood against this theological backdrop.
Yigal Allon, a commander of the Palmach, the elite fighting force of the Haganah, the paramilitary force that fought to drive the British from Palestine, did not eschew the language of “cleansing,” a term now used to describe a “crime against humanity.” He boasted that the Zionists were “cleansing” Palestine of Arabs.
The religious goal of Zionism Ben Gurion said is to “secure … that the whole of Palestine will be Jewish, and not only a part of it.” Joseph Weitz, the administrator responsible for the colonization of Palestine, stated the creed bluntly: “Between ourselves it must be clear that there is no room for both people together in this country. … The only solution is a Palestine … without Arabs.”
In 1919, a fact-finding mission appointed by President Woodrow Wilson reported that in meetings with Zionists it was clear that the Zionists looked forward to a “complete dispossession of the present non-Jewish inhabitants of Palestine.”
Zionist ersatz theology imagines a capricious god who is into real estate distribution, a god who hands out eternal deeds to people of his choosing. It is the will of the Creator that all others be cleansed and their property rights be negated.
Misunderstanding the Bible
Zionist theology depends on a fallacious exegesis of the Hebrew Bible. The two key words for properly understanding the Bible are descriptive and prescriptive. Many of the texts of the Bible describe the horrors of a barbaric time. They are not normative or in any sense admirable. The Bible is revered for its prescriptive texts which imagined with classical excellence a whole new social order where “there shall be no poor among you,” (Deut 15::4) and where swords will gradually be melted down into plowshares as violent power is subdued. In the prescriptive texts we see the beauty of Judaism which Zionism violates.
The Zionists don’t know the distinction between descriptive and prescriptive. They take ugly biblical descriptive texts and use them to make imperial policy. Texts such as this from Deuteronomy: “When Yahweh your God brings you into the land that you are about to enter and occupy, and he clears away many nations before you – the Hittites, the Girgashites, the Amorites, the Canannites, the Perizzites, the Hivites … and when Yahweh your God gives them over to you … you must utterly destroy them. … Show them no mercy.” (7:1-11, 91-5, 11:8-9)