May 6, 2017
Amy Goodman Talk and Book Signing

1:30 PM – 3:30 PM
Madison College – Downtown
211 N Carroll St, Room 240

The Madison College Journalism Program, WORT-FM Community Radio, and The Progressive magazine present a live talk and book signing with Amy Goodman from Democracy NOW. The free event celebrates the paperback release of Democracy NOW – 20 Years Covering the Movements Changing America. Books will be available for purchase from Room of One’s Own Bookstore.

Update: Feds Drop Charges against AMP staffers

American Muslims for Palestine, April 22, 2017

(WASHINGTON DC 04.21.2017) — The federal government has dropped the charges against AMP staffers Taher Herzallah and Kareem El-Hosseiny. Stephen Rickard, Deputy Chief of the misdemeanors section in the U.S. Attorney’s office notified the men’s attorney Ann Wilcox on Friday evening.

Filing what is called a “nolle prosequi,” or a formal notice of abandonment, the charges have been dropped and the case is closed.

“The United States of America, by and through its attorney, the United States Attorney for the District of Columbia, hereby notifies the court and the defense that the government is entering a nolle prosequi in this case, thereby causing the information to be dismissed without prejudice.”

“We are overjoyed,” Herzallah said. “We showed the federal government we were not going to take their biased charges silently. This really shows the power of the people to speak truth to power.”

Herzallah and El-Hosseiny were arrested in February along with four others from Code Pink and If Not Now for protesting at the Senate confirmation hearing for U.S. Ambassador David Friedman. Herzallah and El-Hosseiny — the only two Arabs and Muslims in the group — were the only two with criminal charges filed against them by the U.S. Attorney’s office. Three of the protesters were allowed to pay a small fine the same day. One had his case transferred to traffic court.

The men rejected a plea deal that would have required 32 hours of community service and included being banned from Capitol grounds for a lengthy period of time. Instead, they opted for a trial to fight the selective prosecution charges on the grounds they were based on racial, religious and ethnic bias.

El-Hosseiny added, “This proves that all the public, organizational and faith-based support sent a strong message to the federal prosecutors.”

In addition to a successful social media campaign, which was joined by several Palestinian rights and social justice organizations and that reached upwards of 1 million accounts, the Huffington Post, AJ Plus, Mondoweiss, Muftah and other media outlets kept the case in the news. The Associated Press had also started working on a story.

The American Muslims for Palestine is extremely grateful for how our partners rallied around our colleagues and supported their effort to fight the charges that amounted to selective prosecution.

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#ObliteratedFamilies – Foreword by Rajah Shehadeh

During the 2014 Israeli assault on the Gaza Strip, 142 Palestinian families lost three or more members. Some of the families were wiped out entirely.

The #ObliteratedFamilies project tells the stories of some of these families, their loved ones who were killed and those left behind.

Don Paterson, the prize winning Scottish poet, has never been to Gaza, and yet following the news of the Israeli attack on the Strip in the summer of 2014 found that he could not remain silent. He wrote a sonnet about the Israeli shelling of a boy playing on the beach. The sonnet is called The Foot and it begins with the line:

I have no words so here are the no words

Often during that dreadful summer I also found that I had no words in the face of such inhuman shelling by the Israeli military of so densely a populated area as the Gaza Strip. But Anne Paq and Ala Qandil in this web documentary found the words and took photographs that tell the stories of ten families whose lives were literally shattered by the Israeli offensive of 2014.

What we hear from Gaza, as from other war-torn areas of the world, are always the numbers and figures; the news is often so grim that we are numbed and feel we can no longer imagine what it’s like to live there. The significance of this project is that it brings us through word and image the intimate lives and tragedies befalling the Gaza families and makes it impossible for us, the readers and viewers, to shield ourselves and not to profoundly feel the experience of those who lived through the Israeli bombardment during that black summer of 2014.

When approaching carnage there are some who may exhibit a pornographic interest in the subject, callousness, lack of empathy or an attitude of voyeurism in their observation of others. This was perhaps true of some of the Israeli soldiers who carried out the bombing, one of whom the author caught smiling right after he shot towards the sight in which she stood. It is certainly not so with the sensitively woven and narrated accounts in this web documentary.

The documentary’s cover photograph was taken with a wide lens from a high point. It is of a young man standing in the midst of a yard that is full of pieces of metal, wood, porcelain, cement and stone. These are the remains of what had once been the factory which he owned and his nearby home, where two of his brothers along with their wives and kids were waiting to be evacuated when they were bombed along with all the walls, furniture, personal belongings, and photographs, all reduced to rubble.

It is tragedy enough to lose one’s home and place of work, and worse still to lose one’s loved ones or one’s entire family. But what is not often remembered is the consequence on the survivor’s life and future of losing all one’s documents: birth certificates, property deeds, school and university certificates and health reports, as happened to many Gaza residents whose houses were bombed. Just imagine the complications that would arise from being unable to submit to any authority proof of your past and the details of your previous existence. It is difficult to imagine how one can manage to build one’s life anew after such immense loss.

And yet in the midst of all this destruction, the young man whose life was shattered stands tall, looking up, seemingly ready to go on, a true representative of the legendary resilience of the Palestinian residents of the Gaza Strip. There are also two portraits of Hussein al-Najjar, whose family is amongst the ten shattered lives that are highlighted here. In neither of them does he look at the camera. In one of the photographs his seeing eye (the other is bandaged as is his head) is looking down, introspective, sad, terribly sad, but not seeking sympathy. In the other, his left hand covers his mouth as if he did not want to speak; he wants to be left alone to think his own thoughts, lost in his own world as he tries to figure out how it has come to this, to this horror that humans can bring on other humans who live close by.

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April 27, 2017
One Book, Many Communities: “Returning to Haifa”

Thursday, April 27
Alicia Ashman Library [Map]
733 N. High Point Road, Madison
7:00 – 9:00 pm

“Returning to Haifa” by Ghassan Kanafani
(in the collection Palestine’s Children)

“Returning to Haifa” tells the story of a Palestinian couple forced to flee Haifa in 1948 without their infant son. Returning to Haifa for a visit for the first time in 20 years, they discover that the boy has survived and been raised as a patriotic Israeli by the Jewish couple who moved into their house. Kanafani’s story was made into an Arab-language movie with subtitles, and served as the inspiration for an Iranian-made movie The Survivor and Susan Abulhawa’s novel Mornings in Jenin. More recently, it was made into an Israeli play called Return to Haifa: The Other’s Story.

If you don’t already have Palestine’s Children, contact us by Friday, April 14 to order one from A Room of One’s Own for $16. It is also available from Amazon. You can order a copy of the “Returning to Haifa” story only for $2. Please RSVP for either book or story to Donna Wallbaum at dwallbaum [at] gmail.com by Friday, April 14.

April 9 is the 69th anniversary of the Deir Yassin Massacre. 2017 also marks 100 years since the Balfour Declaration, 70 years since the beginning of the Nakba, and 50 years since the occupation of the West Bank and Gaza by Israel. We think “Returning to Haifa” is a very appropriate choice for this year’s discussion and we hope that you can join us.


Librarians and Archivists with Palestine invites you to join our annual international reading campaign, One Book, Many Communities held in April 2017, in concurrence with the national Reading Week in Palestine.

This project draws inspiration from the “one book, one town” idea, where people in local communities come together to read and discuss a common book. This campaign is designed to introduce readers to the richness of Palestinian literature, and create a broader awareness and understanding of Palestinian history and the struggle for self-determination.

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U.N. Report: Israel Imposes ‘Apartheid Regime’ on Palestinians

Reuters, Newsweek, 3/15/17

A U.N. agency published a report on Wednesday accusing Israel of imposing an “apartheid regime” of racial discrimination on the Palestinian people, and said it was the first time a U.N. body had clearly made the charge.

Israel’s Foreign Ministry spokesman likened the report, which was published by the U.N. Economic and Social Commission for Western Asia (ESCWA), to Der Sturmer—a Nazi propaganda publication that was strongly anti-Semitic.

The report concluded “Israel has established an apartheid regime that dominates the Palestinian people as a whole.” The accusation – often directed at Israel by its critics – is fiercely rejected by Israel.

U.N. Under-Secretary General and ESCWA Executive Secretary Rima Khalaf said the report was the “first of its type” from a U.N. body that “clearly and frankly concludes that Israel is a racist state that has established an apartheid system that persecutes the Palestinian people”.

ESCWA comprises 18 Arab states in Western Asia and aims to support economic and social development in member states, according to its website. The report was prepared at the request of member states, Khalaf said.

U.N. spokesman Stephane Dujarric told reporters in New York that the report was published without any prior consultation with the U.N. secretariat.

01_14_israeli_01Israeli Arab boys stand on the rubble of houses demolished by Israeli bulldozers in the northern Israeli city of Qalansuwa January 11. (Ammar Awad/Reuters)

“The report as it stands does not reflect the views of the secretary-general (Antonio Guterres),” said Dujarric, adding that the report itself notes that it reflects the views of the authors.

The United States, an ally of Israel, said it was outraged by the report.

“The United Nations secretariat was right to distance itself from this report, but it must go further and withdraw the report altogether,” the U.S. ambassador to the United Nations, Nikki Haley, said in a statement.

The Israeli ministry spokesman, Emmanuel Nahshon‏, commenting on Twitter, also noted the report had not been endorsed by the U.N. secretary-general.

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Israel lashes out at Palestine activists

“This is what happens to Palestinians every day. You can’t be a democracy while you keep millions of people under siege and military occupation.”

Charlotte Silver, The Electronic Intifada, 15 March 2017

Hugh Lanning, chair of the UK’s Palestine Solidarity Campaign, was denied entry by Israel. (Palestine Solidarity Campaign)

Less than a week after Israel’s parliament passed a law barring entry to supporters of the boycott, divestment and sanctions (BDS) movement, Israel has sought to make an example of a prominent UK activist.

Hugh Lanning, chair of the Palestine Solidarity Campaign, told The Electronic Intifada that he was planning a four-day visit in occupied East Jerusalem.

But he was denied entry when he flew into Israel’s main airport near Tel Aviv on Sunday.

A few days earlier, Israeli police detained anti-occupation activist Jeff Halper, on suspicion of “incitement.” Police said they had been informed that Halper, co-founder of the Israeli Committee Against House Demolitions, was distributing “materials related to BDS.” They released him after concluding he had committed no violations.

A 2011 Israeli law allows advocates of boycott to be sued for damages.

Israel’s crackdown on critics is escalating just as a landmark UN report has found that Israel is guilty of the international crime of apartheid. The report calls on governments around the world to support BDS.

Israel is also showing its anger against the government of South Africa. It is reportedly planning to summon Pretoria’s ambassador for a dressing down over comments made by South African officials likening Israel’s treatment of Palestinians to apartheid.

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Unlearning apartheid apologism: A Jewish response to Israeli Apartheid Week

Stop conflating anti-Zionism and criticism of the State of Israel with anti-Semitism

Article ImageRya Inman / Spectator

Sophie Edelhart, Eliza Moss-Horwitz, Jack Snyder, Columbia Daily Spectator, March 5, 2017

Nearly two years ago, the three of us arrived on this campus as Jewish teens inoculated with an intense fear of the Israeli/Palestinian debate. We had been told for years in day school and summer camp that we would be provoked by anti-Semitic and anti-Israel rhetoric—presented to us as synonymous—and warned that we would be made to feel ashamed of our Jewish identities.

 What we actually found ourselves confronting when we arrived at Columbia, however, was the way our education and socialization in the mainstream Jewish world hadn’t prepared us for the conversations about Israel/Palestine happening on college campuses. We had been lied to and deceived by our teachers, parents, camp counselors, role models, and community leaders. We came to realize just how much the Jewish community has yet to reckon with the violence and dispossession that American Jews are complicit in perpetuating.

 When we first came to this campus, we felt that Israeli Apartheid Week was an affront to our very existence as Jewish students, because we had been taught to conflate criticism towards Israeli apartheid—the practices of systemic discrimination and state violence against Palestinians—with criticisms of Jewish identity. What we hadn’t learned from our combined 26 years of Jewish day school, countless hours spent in Hebrew school and synagogue, and years of Jewish summer camp, was that Judaism could flourish without the need for ethnonationalism—the supremacy of Jewish ethnic identity in the State of Israel—or racist apartheid policies. We hadn’t learned that that those policies were being enacted in our name and in the name of all Jewish people. 

We had been lied to, but more than that, we had been raised in a community that failed to face the anti-democratic reality of the State of Israel. Rather than being taught to pursue justice for all—Palestinians and Israelis, Jews and non-Jews—we had been told to defend Israel at all costs. Some of us who grew up in liberal Zionist communities had been taught a watered-down version of this: that we should care for others, for the Palestinians, and that we could criticize Israel’s racist policies so long as that criticism didn’t threaten the ethnoracial makeup of our Jewish-majority state. 

Retrospectively, it’s hard to justify why we fell for this narrative—how we could somehow stand against racism while defending a state’s ideology that privileged us as Jews above all others. It makes sense, though, because, to quote a recent monologue from the Israeli television show “Good Night with Assaf Hare,” “It doesn’t take much to sedate the satiated side of the apartheid.”

What we really needed as we were growing up was a community that confronted Israeli occupation, dispossession, and violence. We needed a community that could shout with their loudest voices against apartheid policies, racist immigration laws, and human rights violations. We needed a community that taught its children that particularistic ethnonationalism and Jewish exceptionalism have no place in Judaism, a religion that acknowledges its own liberation as inherently linked to the liberation of others. 

We needed our community to stop conflating anti-Zionism and criticism of the State of Israel with anti-Semitism and to recognize that one can criticize Israel as a geopolitical player without criticizing the Jewish people at large. This conflation only served to drive us further into our chauvinistic shells of violent nationalism and obscured the very real and increasing threat of genuine anti-Semitism on the rise.

We deserved an upbringing that didn’t hide from its complicity in Israeli apartheid, that didn’t rely on ethnonationalism as the answer to Jewish communal suffering, and that didn’t tie our very existence as Jews to a political ideology rooted in ideas of national exclusivity. But we can’t change our childhoods and our years of socialization in Jewish communities, so we must look to our campus as a place to learn, unlearn, and grow. 

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March 13, 2017
The impact of UN recognition on Palestinian public opinion

206 Ingraham Hall
UW-Madison [Map]
12:00 to 1:00 p.m.

UW Middle East Studies Program presents Nadav Shelef (Professor, department of Political Science, UW-Madison) speaking on “The impact of UN recognition on Palestinian public opinion.”

In the fall of 2012, the United Nations General Assembly recognized Palestine as a “nonmember observer state.” His talk will present research showing that the UNGA recognition shaped Palestinian mass attitudes towards both territorial compromise and the use of violence to achieve national aims. Specifically, international recognition simultaneously increased support for partition as a strategy of conflict resolution and decreased support for compromise on the territorial terms of partition. With respect to attitudes towards the use of violence, we find that international recognition significantly reduced popular support for violence, but only among Palestinians who did not identify with any of the existing Palestinian political parties.

For more info please contact: Névine El Nossery, Director of the Middle East Studies Program, elnossery at wisc.edu